Shankar Maharajదిగంబర, దిగంబర శ్రీపాద వల్లభ దిగంబర
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజాశ్రిసమర్త సద్గురు సాయినాథ్ మహారాజ్కి జై
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజాశ్రిసమర్త సద్గురు సాయినాథ్ మహారాజ్కి జై
Saturday, March 21, 2009
Maharaj Shri Swami Samartha Prayer
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజాశ్రిసమర్త సద్గురు సాయినాథ్ మహారాజ్కి జై
Sunday, November 16, 2008
Videos LifeBlissFoundation
LifeBlissFoundationParamahamsa Nithyananda Discourses - Videos
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజాశ్రిసమర్త సద్గురు SAINATH మహారాజ్కి జై
Thursday, June 05, 2008
Living Enlightenment - 1st Samadhi Experience of Nithyananda
Paramahamsa Sri Nithyananda SwamiLiving Enlightenment" means living the body-languages of Masters
Disciple-Disciple relationship is HELL
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అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజా
శ్రిసమర్త సద్గురు SAINATH మహారాజ్కి జై
Monday, March 10, 2008
Saileela Magazine Online
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజాశ్రిసమర్త సద్గురు
SAINATHమహారాజ్కి జై
GURU MARGA OF SHIRDI SAIBABA
We should meditate Guru’s form every day and always utter His name. Whatever is the instruction of our Guru, we should follow it strictly. We should not think of anything else, except Guru. Thus the mind is to be surrendered to the Guru.I bow to the lotus feet of Sai and consider His Padaseva as the goal of life. It is an inexpressible bliss to utter Guru Sai’s name. I always wish to meditate only on Sai’s boundless virtues.
It is the Guru who is the creator Brahma, the protector Vishnu and the preceptor of the world Lord Shiva. But, Guru is all, Trinity incarnate, Guru Datta.
Guru’s form is endless and pervading the whole universe. By worshipping his feet, a devotee gets into contact with the supreme Parabrahma.
A Guru is an embodiment of gnana and shakti (spiritual power and self-realizations). He wears the garland of supreme wisdom. He is the bestower of bhakti and mukti that is worldly happiness and comforts, and spiritual happiness, eternal bliss and sakshatkara of God. Let us see how the utter faith is the Guru is expounded in these shlokas.
One cannot obtain self-realization without Guru’s grace. Only by the grace of Guru, who is the ocean of mercy, a devotee realizes the goal of life.
The above illustrations from H. H. Narasimha Swamiji’s Sainatha Mananam clearly focusses our attention on the straight road (that is the Guru marga) on which we have to tread upon to reach eternity or God. We have to be careful as unknown and ambiguous paths will lead to unknown places.
Kabir Das too views the same and repeatedly sings on the glory of God.
Let us, surrender ourselves completely to our Guru who is above material pleasures, who has stripped himself off or self-conceit and who is always immersed in God.
Kabir considers Guru, the immediate rescuer, greater than Govinda. He says that he has come to this conclusion as a result of deep thinking. If one remembers Hari at the time of his passing away from this world or similar critical situations in this worldly life, there may be delay in getting the relief we receive. But, if we seek the help of Guru and remember him, in no time our Guru will help us cross the ocean of samsara that is bhava sagar.
This doha of Kabir explains the real situation. Guru’s power is immense and in these three worlds and nine khandas, no body is greater than Guru. Even God does not go against the wish of Guru. The Sadguru’s decision prevails over God’s wish.
Thus there are volumes of literature which speak the merit and selfless services of a Guru. An incident often quoted in this connection is, Baba’s advice to a rich lady who carried a plate full of rupees and begged Baba to make Himself her Guru and give upadesha. But, Baba revealed to her the Guru marga trod upon by so many. It is not the Guru that makes himself one’s Guru. It is we who must identify a Sadguru and regard him as our Guru and pour our utter faith and love on him. Like Ekalavya, one must completely surrender oneself to the Guru.
It is rare to get a Sadguru like Shirdi Sai Baba. A Sadguru is a highly qualified preceptor and who is God incarnate and is the Guru of Guru’s. A Samartha Sadguru’s Avatar is not the usual incarnation. (As stated in the Bhagvad Gita, whenever there is a trial for righteousness, and thriving for wrong doings, God descends into this world to protect the virtuous and to punish the wicked.) But, Guru Avatars are remarkable as it is only to protect people in this world and help them enjoy supreme bliss in the world of eternity.
To sum, all these illustrations prove the fact that Guru’s grace is our only sadhana. Jnana comes as experience. So, on this auspicious Guru Poornima, let us worship our Samartha Sadguru Sai Baba by constantly remembering that Sayeesha is the Same as Lord Venkatesha.
Let us try to establish contact with Sai Baba by constantly doing Nama Japa, “Om Sai Sri Sai Jaya Jaya Sai” in mind and worship Him with devotion. Sai is always there showering His benign blessings upon ardent devotee who approaches Him in the right manner. Sai Baba is ever present and near us and will assuredly respond to our call.
सोर्स: http://www.shrisaibabasansthan.org/ (Saimani R. Jayamani)
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజాశ్రిసమర్త సద్గురు SAINATH మహారాజ్కి జై
GURU MARGA OF SHIRDI SAIBABA
Baba’s way of getting salvation is through Guru marga. Baba repeatedly stresses the greatness and powers of a Sadguru. Self-realization is impossible without Guru’s anugraha. As Baba Himself quotes the example of three spiritual aspirants (sadhakas) who full of ego thought that they could cross the thick forest of worldly life using their intellect and physical power. They, overpowered by self-conceit did not pay heed to the advice and the voluntary help offered by the vanazary (merchant selling oil and grain, in this context it refers to a Sadguru). The three were wandering around and around the thorny thicket without finding a way to come out. But the fourth sadhaka was a wiser one. He gratefully accepted the voluntary help of the vanazari and got rid of his anxieties, worries and fear. He enjoyed walking through the forest holding the hand of the vanazari and came out of it quietly and safely. The vanazari referred to here by Baba is the Sadguru and his commitment to help the sadhakas. The relationship between the Guru and the disciple is subtle. As Baba says in His ‘Charters and Sayings’.“I wanted nothing but the Guru and He wanted nothing but the intense love from Me. I meditated on nothing but the Guru and had no goal or object other than the Guru. Unceasingly fixed upon Him was My mind. He always protected Me by His glance. That Guru never blew any mantra into My ear. By His glance I attained to My present State.”
Baba’s Guru marga is crystal clear and gives all importance to Guru. Kabir’s doha substantiates this view.
If both Lord Govinda and our spiritual Guru stand before us, whom should we worship first ? Kabir says, “We are highly indebted to our Guru; because it is only our Guru who tells us about God and takes us to God. But, for our Guru, we know nothing about Paramatma. In this respect the Guru is considered greater than Govinda.
In all religions, the Sadguru, who is the messenger of God has a unique position. In Christianity, Jesus Christ, the Son of God, also referred to as the messenger of God is a Samartha Sadguru and at times Christ Himself says, “There is no difference between Me and My Father.” Jesus came and spoke unto them saying, All power is given unto Me in heaven and in earth.
The glorious Quran though utters the word prophet to refer to Mohammad Nabi, his place is also that of a messenger of God, a Samartha Sadguru. All incarnations, prophets, sages, saints have their Gurus however great they might be. Guru marga and Guru Avatars are to help the suffering souls. Sai Baba descended into this world as Avatara Purusha with such powers to save people from the perils of bhava sagar or the cycles of births and deaths. Sai Baba Himself revealed the aim of His Avatar as to achieve Hindu-Muslim unity, to establish a society above the petty feelings of religion, cast and social difference. The core of Baba’s Guru marga is very clear and simple. Faith in the Guru, and what cannot be absorbed by knowledge, study of scriptures, pilgrimage, or by observing fasting and rituals is easily got by the grace of Guru. A mere touch, or look from the Guru redeems all our sins.
The glorious Quran though utters the word prophet to refer to Mohammad Nabi, his place is also that of a messenger of God, a Samartha Sadguru. All incarnations, prophets, sages, saints have their Gurus however great they might be. Guru marga and Guru Avatars are to help the suffering souls. Sai Baba descended into this world as Avatara Purusha with such powers to save people from the perils of bhava sagar or the cycles of births and deaths. Sai Baba Himself revealed the aim of His Avatar as to achieve Hindu-Muslim unity, to establish a society above the petty feelings of religion, cast and social difference. The core of Baba’s Guru marga is very clear and simple. Faith in the Guru, and what cannot be absorbed by knowledge, study of scriptures, pilgrimage, or by observing fasting and rituals is easily got by the grace of Guru. A mere touch, or look from the Guru redeems all our sins.
Quotations from Kabirdas, Vedanta Deshika, Shankara and Poojya Sri Narasimha Swamiji will give us a glimpse of the kind of devotion, a sadhaka should have towards his Guru. H. H. Narasimha Swamiji gives us the following advice, (కంటిన్యూ...)
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగి
మహారాజా శ్రిసమర్త సద్గురు SAINATH మహారాజ్కి జై
మహారాజా శ్రిసమర్త సద్గురు SAINATH మహారాజ్కి జై
Bayjabai’s Austere Devotion & Sai Baba’s life-long Remembrance
In the beginning, Sai Baba was well-known amongst the people as the mad fakir. The One Who filled His stomach by begging for food, how could He have any grandeur ?But the Fakir was generous by nature. Never expecting anything in return and loving, outwardly He looked wavering but was inwardly steadfast. His behaviour was impossible to understand.
In such an ordinary (mean) village, there were some fortunate people who were kind by nature and who regarded Him as a Saint.
Tatya Kote’s mother, whose name was Bayjabai, would put some bhakris in a basket and carry it on her head and go into the woods in the afternoon
She would walk for miles, searching in the woods for the mad fakir, trampling upon the thick foliage and bow down to His feet on finding Him.
How can one describe the strength of her devotion ! Dry or curried vegetables and bhakri she fed Baba with her hands, in the woods, in the noon or late afternoon.
This austere devotion of hers was also not forgotten by Baba during His lifetime. Keeping the past in mind He blessed her son with good fortune. Both the husband and wife had great faith in the Fakir indeed. The Fakir only was their God; God lives in the faith of the devotee, doesn’t He ?
The Fakir would be in meditation. Then Bayjabai would lay out the leaf (which served as a plate), serve the food from the basket, and make efforts to feed Him.
“Fakiri is true kingship. Fakiri alone will last forever. Look how evanescent is wealth.” Baba said this always !
Later on Baba abandoned the woods। He began to stay in the village and accepted food in the Masjid. Thus He put an end to the mother’s troubles.
How can one describe the strength of her devotion ! Dry or curried vegetables and bhakri she fed Baba with her hands, in the woods, in the noon or late afternoon.
This austere devotion of hers was also not forgotten by Baba during His lifetime. Keeping the past in mind He blessed her son with good fortune. Both the husband and wife had great faith in the Fakir indeed. The Fakir only was their God; God lives in the faith of the devotee, doesn’t He ?
The Fakir would be in meditation. Then Bayjabai would lay out the leaf (which served as a plate), serve the food from the basket, and make efforts to feed Him.
“Fakiri is true kingship. Fakiri alone will last forever. Look how evanescent is wealth.” Baba said this always !
Later on Baba abandoned the woods। He began to stay in the village and accepted food in the Masjid. Thus He put an end to the mother’s troubles.
सोर्स: http://www.shrisaibabasansthan.org/ (March-April, 2004)
అఖిలన్దకోటి బ్రహ్మాండ నాయకా రాజాది రాజయోగిమహారాజా శ్రిసమర్త సద్గురు SAINATH మహారాజ్కి జై
Sunday, January 06, 2008
Failure and Success by Sri Sathya Sai Baba
Bhagavan Sri Sathya Sai Baba YOU have to busy yourselves with activity in order to use time and skill to the best advantage. That is your Duty and Duty is God. The dull and the inert will hesitate to be active for fear of exhaustion or failure or loss. The emotional, passionate individuals will plunge headlong and crave for quick results, and will be disappointed if they do not come in. The balanced persons will be active because it is their duty. They will not be agitated by anything - failure or success. The Godly will take up activity as a means of worshipping God; and they leave the result to God. They know that they are but instruments in the hands of God.
Akhilandakoti Brahmanda NayakaRajadhiRajaYogiMaharajaSriSamarthaSadguruSainath Maharajki Jai
Monday, December 31, 2007
Book on Saimaster Sri Ekkirala Bharadwaja
Bhagavan Sri BharadwajaAkhilandakoti Brahmanda NayakaRajadhiRajaYogiMaharajaSriSamarthaSadguruSainath Maharajki Jai
Monday, December 24, 2007
Teachings and philosophies of Sai Baba of Shirdi.
Shraddha 'Shraddha' is a Sanskrit word, which roughly means faith with love and reverence. Such faith or trust is generated out of conviction, which may not be the result of any rational belief or intellectual wisdom, but a spiritual inspiration. According to Sai Baba of Shirdi, steadfast love in God is the gateway to eternity. Baba's teaching, both direct and indirect explicate the significance of 'Shraddha'. Baba reiterates the spiritual guidance of Shri Krishna to Arjun - "Whosoever offer to Me with love or devotion, a leaf, a flower, a fruit or water, that offering of pure love is readily accepted by Me".
Saburi
'Saburi'; means patience and perseverance. Saburi is a quality needed throughout the path to reach the goal. This quality must be ingrained in a seeker from day one, least he looses his stride and leaves the path half way.
Purity
For Sai Baba it was not the purity of the body but inner purity that mattered. No amount of physical and external cleansing would serve any purpose if the man remained impure in mind and heart. Therefore, Baba cautioned His devotees not to make austerity as an end itself, lest they should indulge in physical mortification.
Compassion
Himself an epitome of compassion and love, Sai Baba taught compassion among his disciples. Baba often told His devotees, 'Never turn away anybody from your door, be it a human being or animal'.
Complete Surrender to the Guru
Sai Baba put Guru on a high pedestal of reverence. For Him Guru was the profound base of the path of devotion. Pointing to his physical frame, "This body is my house. I am not here. My Guru (Master) has taken me away". He asked for complete surrender to the 'Guru'.
Udi
Udi or the sacred ash was produced from the perpetual fire called 'dhuni' lit by Sai Baba in Dwarkamai at Shirdi. Explaining the meaning of life He would refer to Udi and taught that like Udi all the visible phenomena in the world are transient. Through this example Sai Baba wished to make his devotees understand the sense of discrimination between the unreal and the real. Udi taught the devotees discrimination or vivek.
Dakshina
Sai Baba would demand 'Dakshina' or alms from those who visited him. This explained the sense of non-attachment to worldly things. Hence dakshina taught the devotees non-attachment or Vairagya.
Akhilandakoti Brahmanda NayakaRajadhiRajaYogiMaharajaSriSamartha
SadguruSainath Maharajki Jai
SadguruSainath Maharajki Jai
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